Tag Archives: Faith

Pray for South Africa

Our local church, so guided by the Holy Spirit, has embarked on a pilgrimage of intercession for our nation. “Pray for South Africa”. What that means in practice is that a significant portion of our Sunday morning services have been ceded to prayer. A few months in, and we’re learning to shun fear and stand in faith as we square up to the enormous challenges of the day. So far, so good!

The other Sunday morning I woke early with a single sentence running around on the inside: “Pray that the country doesn’t burn!” What a charge. And what to make of it? A threat of civil war? Anarchy? Perplexed, I made my way to the gathering.

Not many minutes in, Pat van der Zee took the congregational microphone and shared the following. Here is an edited version of her putting pen to paper …

“On Thursday evening we overnighted with our daughter and family. It was her birthday, and all four of our children with their families joined us for supper at a local restaurant. As we were leaving the restaurant we noticed a fire on the horizon in the direction of their homestead, and the journey home soon revealed that the farm was ablaze, with the homestead under threat.

Immediately, the decision to evacuate was taken. We tried to quickly pack a few things, but at times like that realise that the only thing of any importance is the saving of lives. As we left the homestead, we saw the lights of many vehicles driving up to the farm from the village to see if they could help. There was a great deal at stake, including a second homestead and several bed and breakfast rooms that are income-generating.

There seemed little hope, but then our prayers were answered, as the wind first changed direction, and then died down. The next morning we saw that the flames had stopped less than a hundred metres from the fence that surrounds the homestead. God is the God of the impossible, and this hopeless situation became a celebration of His love, faithfulness, grace and mercy.

We experienced such fear in the face of the fire, but the support of the community and the agreement in prayer by all concerned made such a difference. And over and above that, we call on a God who wills all to be saved, and who gave His Son for this purpose. It has made me realize so clearly the reality and urgency of the Gospel in our day.”

That testimony provided an extraordinary context of faith in which to “pray that the country doesn’t burn”. This we did, calling on the God of the impossible, who wills that none perish, but that all are saved.

Pray with us. Pray for South Africa. Pray for peace and prosperity. Pray for repentance and faith. Can a nation come to God, and substantially so? Of course it can! Can a nation escape from the threat of destruction and emerge humbled, believing, and pulsating with life in every sense? Of course it can. And our God wills it so!

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Do Who You Are

The Gospel is the power of God for salvation to everyone who believes.

As good news goes, it’s simple and straightforward. Jesus lived the sinless life none of us could live. He then died the sinner’s death we all deserve. He did this all as our substitute, and His resurrection ratified His substitutionary sacrifice.

As good news goes, though, there is so much more going on with the Gospel than mere information. It is revelation. Word and Spirit. That’s what gives it power in and of itself. Wherever it goes it imparts faith. And anyone who believes receives. More than that, everyone who receives is received also. In that first moment of faith, Holy Spirit unites new believers with Christ. He literally immerses them into Christ’s crucifixion, death, burial and resurrection, even while recreating them in Christ’s image. From that moment on, they are in Christ, and He is in them.

The Gospel comes to us, enters into us, and draws us into itself. We Christians live because of the Gospel, by the Gospel, in the Gospel, through the Gospel, and for the Gospel. Prepositions abound as we attempt to give words to it all. Christ and His Gospel are inseparable; Christ and Christians are inseparable; Christians and the Gospel are inseparable. It is the power of God by which we are being saved. Paul put it this way to the Corinthians, “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain” (I Corinthians 15:1-2). Its claims are all-or-nothing. Either it is fully saving for all who stand in it, or else it is sheer vanity, saving none at all.

We will always be grateful to the Reformers for restoring the Gospel to the church. They did what they could see. Yet they unfortunately stopped short of its full application. They restored it as the only means of salvation. They even sought to restore it as the only means of living the Christian life. But what they didn’t do was establish it as God’s exclusively ordained means of ministry. The New Covenant’s way. This limited follow-through saw the Reformers themselves remain identified with the ecclesiastical elite of the day, and deprived the rank and file of it’s freedom and fullness to the point of themselves becoming the New Covenant’s fully-fledged torchbearers.

This is not said in criticism of the Reformers. They walked by the light they had. But it is said to underscore the need for a further reformation in the church of our day. Jesus was clear that there is no room for an elitism in His church. His Gospel is His gift to His world, for the salvation of all who believe; there for the possessing by the whosoever will. Most Evangelicals and Charismatics are a far cry from this. In these circles the Gospel tends to be the domain of the evangelist, while the bulk of the church remains mired in a mixture of Law and Grace. Nowhere is this more prominent than in matters of leadership and governance.

It’s time for change!

Dismantle the heirarchy

In Luther’s day, the priesthood had positioned themselves between God and His people. In our day, the church has positioned herself between God and His world. Just a slightly different manifestation of the same misbelief.

In Christ, God came to His world. “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God” (II Corinthians 5:17–21).

God has reconciled the world to Himself, not counting their trespasses against them. This is the Good News of the Gospel. Grace and truth have come. All that remains is for men and women to believe and receive. Access has already been granted into the kingdom of heaven. All that men and women have to do is accept His invitation, and in so doing make the journey from where they are (in Adam) to where they belong (in Christ).

This proclamation is unfortunately seldom heard. That’s thanks to the convoluted belief system of most of His ambassadors. Most somehow believe that if they’re ambassadors for the kingdom, then their local churches are somehow its embassies. It then follows that these embassies must have been charged with issuing Heaven’s visas. This of course is definitely not so. God, in Christ, has already personally issued a visa to everyone on the planet. They just don’t know it yet, and our job as His ambassadors, is to tell them! Our ambassadorial role is nothing more than to herald that which has already been decreed. Far too many Christians are so far away from understanding this that they also see their church leaders as the visa issuers, which is not too different to the way things were in Luther’s day. Little wonder the church as a whole is insecure in her salvation and so fickle in her witness.

Discern accurately

The church is not between God and His world. Unbelief is.

Our priestly role celebrates His work, but does not mediate it. Our inclusion in the outworking of it all is by His condescension, and is our privilege. He does use us, but He does not need us. Any other view, even subconsciously, will inevitably subject those who hold it to unbridled pressure and debilitating condemnation. Even incarnate Jesus wasn’t perfect enough to impress His brothers. If He fell short, how can we even begin to believe that the salvation of those around us can possibly hinge on our performance.

That’s not to suggest that the obedience of faith is to be taken lightly. Even Paul, who was well aware that he could not save anyone, told the Ephesian elders that he was innocent of the blood of all, having declared to them the whole counsel of God. He also relayed to the Galatians that he regarded his own sufferings as a necessary extrapolation of the sufferings of Christ. I’ve encountered similar views amongst persecuted believers who suffer for their faith even today. Thought forms like these in no wise trivialise the all-sufficient sacrifice of Christ, but honour it. The Gospel is a life and death matter, and eternally so. To treat it as anything less is to dishonour Christ’s work, His world, and His Gospel. We who have been redeemed by the blood of the Saviour would do well to consider ourselves as under orders, and do as we’re told. No other response could ever approximate appropriate.

Nevertheless, a careful distinction must be drawn between fruit and success. Or, perhaps better put, we ought to give careful thought to how we define success. A local church might exhibit every sign of being successful, yet be less fruitful than one might think. That’s because fruit stems from the members of the congregation walking in the good works the Lord has prepared in advance for them to do. No matter how grand the vision, or how vibrant the programs, unless these are works done in the obedience of faith, they are the dead works of human effort. For many of us, the thought that much of what happens in a local church could be wood, hay and stubble, is somewhat unpalatable. Yet when we take a step back, and we consider how far short we are of evangelising the planet, and that after two thousand years of concerted effort, we can begin to open ourselves up to the notion that perhaps an entirely different approach to being and doing church might be needed.

Truth is, in the Gospel we’ve already been given everything necessary for maximum fruitfulness. Everything within the New Covenant operates by grace and through faith. Fullness and freedom have already been granted in Christ Jesus. All God’s promises are yes and amen in Him. For that reason, all that is needed is a revelation of the Gospel, and the faith to follow through on what and where that takes us. Because the Gospel contains all, and is given to all, the great deliverance needed is not from our shortcomings and weaknesses, but from our unbelief.

As earlier observed, unbelief typically manifests in self-absorption. Self-awareness, and especially so in the context of our new nature in Christ, is a good thing. We only love others because we ourselves are loved. And we can only serve others well when we are conscious of our own impact upon them. Self-awareness is thus foundational to maturity. But self-centredness is something entirely different. It is of the flesh, and not of the Spirit. It considers self above all else and before all else. It is self-conscious, self-serving, self-preserving, self-promoting and self-indulgent. In a nutshell – selfish. And sinful. And as it is with the individual, so it is with the corporate. The mature local church, secure in the Gospel, is self-aware, but not self-absorbed. Her Christianity is all about Him. She does not see herself awkwardly poised between God and His world, but at one with Him, and serving His world in and for Him. It is not Him who is sought, for she is His and He is hers. It is His will that is sought. It is His will which is loved, longed for, embraced and done.

Respond appropriately

This makes leadership under the New Covenant a simple matter. This is because it asks nothing different of leaders than what it does of anyone else.

The underlying premise under the New Covenant is the same for everybody. All are in Christ, and indwelt by the Spirit. Fullness and freedom have already been granted. Design and destiny are hand and glove. All the necessary gifts and callings, graces and anointings are in place. Remember that everything the Lord ever asks for, He takes full responsibility for by providing first.

Now take a moment to factor in our supporting cast. It’s similar, no matter who we are. The fact that there even is a supporting cast is quite remarkable, given the fact that He alone is always more than enough. Yet the New Covenant is a covenant that just keeps on giving. The Lord places brothers and sisters beside us. His has given us His written Word, pulsating with revelation, to aid and abet us. The bread and the wine are constant reminders, and they assist us in the appropriation of all that He has promised. The impartation we receive when our brothers and sisters lay hands on us does the same. Unlimited, unhindered access to His throne of grace is ours also. And if that were not enough, the Lord Himself never slumbers or sleeps, but is behind the scenes, working for good in all things. Someone has said that He does far more behind our backs than we’ll ever know.

His grace abounds indeed. As we’ve seen, its means are many. And as it finds us, it’s first gift is always faith.

What then must we do? How are we to respond. There is no script to follow; no task to complete, standard to meet or goal to achieve. Any battle to be fought will be won by standing in His victory. The faith that is to be kept is kept in His strength, in His wisdom, and by His abundant grace. And the race which we are to run is entirely unique. It is ours. No one can run it for us, and no one can run it better than what we can. It is ours, and ours alone.

What then do we do? How do we respond? And this much applies to leader and follower alike also, for all that differs are the roles to be played.

We believe!

Live authentically

And in believing, we love. Loved ourselves, we extend to others that which has been freely given us. We are alive thanks to the Gospel, and we are alive in the Gospel. We therefore live for the Gospel, and we do so by allowing it to flow through and from us, in words, ways, works and wonders. In believing, we love, and in believing and loving we do, and as we do, we find ourselves walking in the obedience of faith.

Nothing could be simpler. Being who He has made us to be, we quite naturally then do what He has called us to do.

This is the only legitimate point of accountability for our lives. We are new creations in Christ. Are we living authentically?

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New Covenant DNA

When men build, it usually happens top-down, outside-in.

In come the diggers and graders. When the dust settles the site has been cleared as man imposes his will on his environment. Once the clearing is done, the meticulous process of construction begins. Everything is by design, and the sequencing is precise. Careful coordination ensures that the trades make their contribution at just the right time. Hardhats huddle and machinery stands. Progress bows to head scratching and problem-solving as unanticipated challenges present themselves. Ingenuity and engineering spar with budgets and other constraints. By torturous toil, something rises out of nothing, or at least appears to do so. Elsewhere, quarries scar the landscape, having offered up their treasures to those who hold the purse strings.

The Lord goes about things a little differently. He works bottom-up and inside-out.

The entire oak is in the acorn. It germinates in soil enriched by the falling leaves of innumerable autumns. Not much to look at, that acorn. Or any other seed, for that matter. But the marvels of DNA ensure that what is embedded in the essential nature of the seed will manifest. What emerges is show-stopping jaw-dropping splendour, should the environment approximate the conducive.

Some would argue that to contrast things thus is to oversimplify. Perhaps. But even in His workings in and through our humanity, these principles can be observed. Remember Abraham and Sarah. The best they could do in their own strength was an Ishmael. God’s purposes unfolded through Isaac. A seed implanted in a barren womb, through whom all the nations of the earth were blessed. And remember when the Israelites left Egypt. Isn’t it amazing that a bunch of ex-slaves could build something as stunning as the tabernacle in that desolate wilderness? No hardware store to visit. No subcontractor to quote on the job. The tabernacle and all its trappings were in the nation’s DNA. All the necessary craftsmanship, as well as more than a little Egyptian loot. With the people living in tents, when God ordered His own, the oak was already nestled in the acorn.

The unfolding story of the church in Acts follows a similar sub-plot. Embedded in the apostolic DNA of the Twelve was all that was needed. The acorn in the upper room to become the oak of the church throughout the Roman Empire. A few chapters in and we have deacons in Jerusalem. A few chapters more and the prophets and teachers show themselves in Antioch. By the time we get to the end of the book the elders, shepherds and evangelists have shown themselves. Amidst a spectacular array of other gifts at that. Everything was in the seed, and Word and Spirit was at work to nurture and develop the unfolding growth. How genius is our God!

Raindrop to rain and acorn to oak is the local church to the bride of Christ. Believer and local church alike are in Christ, and Christ by His Spirit is in them. They are manifestations in the temporal of the glorious, spiritual eternal. This is how the kingdom of heaven colonises earth. New birth. New creations. New nature. New Covenant DNA. With the new then refreshing, renewing, reclaiming and restoring the face of the planet. Death yield to resurrection before this Life-flow.

Let carnal wisdom loose on the building site, and in comes the earth moving equipment. Seeds, saplings and trees alike are swept aside. Scripts are meticulously followed. Hardhats caucus and budgets determine the constraints. With all said and done, dust settled and backs slapped, our achievements can impress. Which is why it’s so ironic that as we stand on the deck drinking champagne, we’re admiring the majestic old oak on the vacant lot next door.

The single greatest problem with the church of our day is control. The unsatisfying result is a work of man, his will imposed. The single greatest facilitator of this control is confusion about the DNA of the New Covenant. Mix law and grace, and the social currencies traded are guilt and condemnation, manipulation, control and abuse. Stay in grace, and the community of faith is nurtured in a milieu of love, acceptance, freedom, encouragement and forgiveness. New Covenant DNA is sufficient to the extraordinary. It invites God’s will, and yields to Him in the outworking. All we need to do is serve it. Instead of lording it over the work of the Lord, perhaps the primary role of leadership is to applaud it. To recognise, celebrate, encourage, facilitate and release what He is doing. And everything that He does is always on the foundation of what He has already done. New Covenant living is never about who we are under, or even who we are with, but about who we are building on. And Jesus is the only foundation worth a mention.

The key ingredients of New Covenant DNA

Making these key components explicit is helpful. So doing underscores how scarce they’ve become in so much of the modern day church. These truths must become our defaults. They are Heaven’s defaults, and the brides defaults. They should therefore be our touchstones in all things at all times.

The New Covenant anchors in Good News about Good God. God is good, and His intentions towards His world are good. He is not looking to judge, but to save. The wages of our sin were visited upon Jesus. Because of this, the Lord can treat us with unmitigated loving-kindness and mercy. Rather than treat us as our sins deserve, He treats us as the father treated the prodigal. Love, acceptance, forgiveness and restoration are ours.

“For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.” (John 3:16–17)

The New Covenant is by grace alone through faith alone. We could do nothing to save ourselves. That is why Jesus, another Adam, lived the sinless life we could not live. He then died the death all sinners deserve. His resurrection proved His sacrificial death effective. He is risen, and lives evermore, our Mediator and our Intercessor. God, in Christ, has reconciled us to Himself. The first gift this amazing grace gives us is faith. As grace is revealed to us, so faith rises in us, and we believe. Believing, we receive, and in receiving, we in turn are reconciled to Him and are saved.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8–9)

The New Covenant was cut between Father and Son. Our sin separated them for a moment; His obedience reunited them for eternity. When we believe, we are included in this union. We literally believe into Christ when we believe in Him. His story becomes our story. In a moment we are united with Jesus is his crucifixion, death, burial and resurrection. The Holy Spirit does this for us. He baptises (immerses) us into Christ. We thereby transition through His death and resurrection into irrevocable union with God.

“Do you not know that all of us who have been baptised into Christ Jesus were baptised into His death? We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:3–4)

The New Covenant imparts the gift of righteousness to all who believe. The self-righteousness of the inherently sinful can never produce right standing with God. It’s the righteousness of the Righteous One, Christ Jesus, that is imputed to us. Christians are in right standing before God with the actual right standing of Jesus. The moment of faith effects this great exchange. In that moment, all our sin is removed from us, and all Christ’s righteousness given us. Thus made righteous, no Christian can ever be unrighteous or unholy ever again.

“But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by His blood, to be received by faith. This was to show God’s righteousness, because in His divine forbearance He had passed over former sins. It was to show his righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus.” (Romans 3:21–26)

“For by a single offering He has perfected for all time those who are being sanctified.” (Hebrews 10:14)

The New Covenant places us in Christ. The New Covenant also places Christ in us, by His Spirit. This is an action of re-creation. We are literally born again. The old has gone. The new has come. Christians no longer have the sinful nature they were originally born with. We have a new nature, born of the Spirit, and just like Jesus. It is much more than the Lord merely regarding us as righteous, or treating us as through we were in Christ. He has literally made us righteous, and placed us in Christ. The same is true of our re-creation. This is not just some sort of second chance or new beginning. It is a literal action of creation. In our essence – our spirit – we are made new.

“From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard Him thus no longer. Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. All this is from God, who through Christ reconciled us to Himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to Himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making His appeal through us. We implore you on behalf of Christ, be reconciled to God. For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.” (II Corinthians 5:16–21)

“By this we know that we abide in Him and He in us, because He has given us of His Spirit. And we have seen and testify that the Father has sent His Son to be the Savior of the world. Whoever confesses that Jesus is the Son of God, God abides in Him, and He in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in Him. By this is love perfected with us, so that we may have confidence for the day of judgement, because as He is so also are we in this world.” (I John 4:13–17)

Everything in the New Covenant is by the Spirit. We are with the Father. This is through and in Jesus. And it is all by the Spirit. It is the Spirit who grants us revelation of Christ and imparts to us the faith to believe. It is the Spirit who immerses us into Christ when we believe. It is the Spirit who recreates us anew. It is the Spirit who then indwells us, perfecting our union. We are in Christ, and Christ is in us. All this is the Spirit’s doing. From then on, it is the Spirit who enlightens, leads, encourages and empowers. Access into life in Christ is by the Spirit, as is life in Christ from then on. This is definitive.

“For all who are led by the Spirit of God are sons of God.” (Romans 8:14)

An impressive supporting cast

The glorious New Covenant is set amidst a most impressive supporting cast. The written Word helps us. We help one another. God Himself harnesses every situation and circumstance for our good. Many things have their origins in sin and satan. The fallen-ness of our planet reflects this. Yet, no matter the author of the crisis or calamity, God uses it for good. Devil bad; God good. Very good, in fact!

“And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom He foreknew He also predestined to be conformed to the image of His Son, in order that he might be the firstborn among many brothers. And those whom He predestined He also called, and those whom He called He also justified, and those whom He justified He also glorified.” (Romans 8:28–30)

Written on another day, this post might well have expressed the key components of New Covenant DNA differently. Other texts may have been used to substantiate the various aspects. Other attempts may have have listed six key components; others eight or more. No matter. The Scriptures are bursting with revelation and are rich in metaphor. What has been said could have been said in innumerable ways. Such is the length, depth, breadth and height of our glorious God and of His Christ. In whom the Spirit shares, and to which the Spirit bears witness through the Word.

Much more important than the packaging is the revelation itself. The New Covenant is altogether other, once-for-all. In the next chapter we’ll observe how every aspect of New Testament church life was a response to the New Covenant. The church made manifest her New Covenant DNA as she grew and developed. The Gospel was the seed planted; the church and all her good fruit the result.

This should come as no surprise, for, “We love because He first loved us.” (I John 4:19)

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Faith is patient

Faith is patient. The Bible makes this clear. It encourages us to “be imitators of those who through faith and patience inherit the promises” (Hebrews 6:12).

Many of us have unfortunately been rather poorly taught regarding faith. We come to think that faith is for things, rather than in someone. Think that way and faith becomes some sort of magic ingredient in the prayer equation guaranteeing the desired outcome. He’s believing for healing, she for finances, or they for a bigger apartment.

I’m not suggesting for a moment that there is anything wrong with trusting God to meet our needs. It’s just that believing for things defaults to faith in faith, which is never a good idea. When this is the case, if things don’t quite work out as anticipated, we end up in all kinds of doubt and insecurity.

Adjust the paradigm and see how things shift for the better. Trust God for healing, finances and accommodation, but place your faith in Him. After all, He is Healer, Provider, Altogether Good, Saviour and Loving Father. Now rest. Be as patient as necessary. Everything will be fine. Your hope is in the Immutability of our God, and not in the strength of your faith.

 

 

 

 

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The Gospel empowers

“If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:31a–39).

“I can do all things through Him who strengthens me” (Philippians 4:13).

More than conquerors! Do all things! The prophet Zechariah declared Christians to be prisoners of hope. Jesus Himself said that we would do even greater things than He did. Christianity’s history is that it often thrives most vibrantly in the face of vehement opposition. Something indomitable is going on here, and the Gospel is the cause of that.

It is right-standing with God that sets Christians up for risk-taking, because although a righteous man may fail, he can never be a failure. Right-standing grants glorious immunity for it is apart from the Law. As such, it is divorced from performance, and is defining, constant, unchanging, irrevocable and inviolable. God says that we are not guilty. He says that we are not guilty even when we are guilty. Even when sinning – literally busy sinning – Christians are still justified (not guilty before God), for they are in Christ.

The Gospel doesn’t just tell people that they are new; it actually makes them new! Sin appeals to the flesh, but it cannot satisfy. Sooner or later, with our righteousness a settled conclusion, the desire to live significant lives arises. And since failing cannot turn us into failures, we have every reason to be bold, risk-taking adventurers in our pilgrimage. Someone with nothing to lose has everything to gain, and with the promises of God factored in, all things are possible! Why pray small prayers when you can pray big ones? Why aim low when you can aim high? If it really is all by grace alone through faith alone (which it is), and if it is all to Christ’s account, and already paid (which it is), and if He really is able to do exceedingly, abundantly above all that we could ask or imagine (which He is), then why not go for it!

The Gospel is clear. The gifts and callings of God are without repentance. The freedom and fullness of our salvation are irrevocable gifts. Why then settle at any point, or ever take no for an answer? A squandered inheritance is not irreplaceable, because God does not have to reallocate slices of pie; He simply makes more pie! (The Lord does not have to take from the older brother in order to reinstate a returning prodigal’s inheritance). Christ is as much Healer of the sick Christian as of the healthy one. This never changes, even on one’s death-bed. Christ is as much Provider to rich as to poor, in bull markets and in bear. His riches in glory are the measure of our supply. No matter how much has been squandered, for whatever reason, Zechariah is right – we are prisoners of hope.

The gleanings of recent years have included in their yield four magnificent illustrations that illustrate our point. None is original to me, but I’ve used them all repeatedly. I can’t recall where they came from (best guess Rob Rufus on most), or else I’d give credit where due. They’re just too good to exclude, though, and so if it’s you I’m plagiarising, please forgive.

Life in Christ is like walking on the high-wire, with His perfect work our safety net. We might slip and fall, but are guaranteed to remain safely suspended in the lofty context of His victory. When we lose our footing, there is no devastating plunge to destruction. Instead, all that needs to be done is for us to regain our equilibrium and get walking again. We’re righteous in Christ, and in that all-important regard, nothing’s changed. Consequently, when we walk, we do so confidently, sans anxiety or fear, for no matter how tetchy things might get on the wind-buffeted high-wire of life from time to time, we cannot fall. So let’s go for it!

For those who love the game of cricket, life in Christ is an innings at the crease with an umpire who will never give us out. The bales scatter; we’re not out. Caught playing the shot; not out. Plumb LBW; a shake of the head from the umpire. We can’t even be run out. That’s because every ball that life or devil bowls is effectively a no-ball. The cross has rendered every ball a free hit. Each and every one remains a scoring opportunity, but none can take our wicket. So, spinner or seamer, it matters not. Simply take a stroll down the wicket and have a go!

Our life in Christ is a ride on an up-escalator. The inexorable upward momentum makes it well-nigh impossible for us to lose ground. Serious regression takes concerted, sustained effort, for He wills and works for our salvation at all times. Stumble we might, but as we do, the escalator of His loving-kindness continues to carry us into our preferable future. He works for our good in all things, even if the things themselves are not of Him and not good. We can rest in Christ and enjoy the blessings and privileges that are ours by unmerited favour, for it is He at work to will and to do in and through us. Forwards, upwards, glory to glory – that’s the doing of this Gospel in which we stand. Let’s live large, and go for it!

Ours is the privileged life of the adopted child. (This is Biblical fact. Indeed, we are His four times over. He created us; He redeemed (purchased) us; we are born again of Him; and He has adopted us). He has taken us into His family and given us His name. We are His, and all our stuff is His! He is our protector and provider, wills the best for us, and plans and follows through accordingly. And so, out there on the giant school playground of life, there’s no need to submit to the bullies of anxiety, fear, guilt, manipulation, oppression, condemnation and shame, and no need to inflict their pain on others. On the contrary, there’s every reason to suck the stuffing out of the marrow bone of life – who is your Daddy!

Nothing is more empowering than the inability to fail. Temporary setbacks are inevitable, but in Christ we have been placed out of defeat’s reach. We might yet disappoint ourselves and others, but our relationship with God is disappointment-proof in any ultimate sense. We are in Christ, and the perfection of His performance has been imputed to us. The most natural thing in the world now is for us to embrace the advantage and live well.

The Biblical accounts of Abraham of old illustrate the potential we’ve been presented with magnificently. Read the descriptive account of his life and times in the Old Testament, and it’s the story of a typical human being. There are moments of extraordinary faith, and there are times of sin and unbelief. He reads just like us. Then read Heaven’s record of that same life and times in the New Testament, and what you find is a fully sanitised account. Post the cross, Abraham suddenly presents as a super-saint, who never doubted for a moment, nor put a foot wrong. Can you see it? The same life and the identical events, when viewed through the gift of righteousness, is flawless. It’s failure-proof. Right-standing with God ensures that there is nothing to lose, and everything to gain.

The righteous live by faith, and that life has every reason to be an abundant one, for there is no other kind of life in Christ!

This is one of a series of posts adapted from the e-book “Why the Gospel is the Best News Ever!” by Gavin Cox. Go to the first post in the series by clicking here.

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The Gospel includes

Nothing could be more revolutionary than that which is done to you in the moment that you first put your confidence in Christ. The Gospel believed is the Gospel received, and in that instant of faith, the greatest exchange imaginable is effected – Christ’s life for yours!

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which He loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with Him and seated us with Him in the heavenly places in Christ Jesus, so that in the coming ages He might show the immeasurable riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:1–9).

goodbyeoldhellonewThe transformation that occurs is literally out of this world, as in a moment you go from being “in Adam” to being “in Christ”. All of the major metaphors of Scripture apply in that instant – death to life; darkness to light; satan to God, condemned to justified, slave to freeman; enemy to friend – on and on it goes. Many books would be necessary to do justice to the many wonderful facets of this single glorious truth – inclusion in Christ. And that’s the big idea. Believing includes us in Christ. This is not just some sort of transfer of allegiance; it is the all-encompassing transformation of a life. The phrase “in Christ” is ubiquitous in Paul’s letters, for it describes the essence of salvation. “In Christ”; “in Him”; “in Christ Jesus”. Those of us who preach and teach these truths will often refer to this as the believer’s position, placement, status or standing. In Christ!

Christians are saved, but they did not save themselves. They are in Christ, but they did not put themselves there. It is not even their faith that saved them. In the moment that they believed, it was the Holy Spirit who went to work as per the Father’s decree, transferring them from in Adam to in Christ. This was all of grace, and is something that God does to all who believe.

in-christThe enormity of what happens is not faith-sized, but grace-sized. It’s not as if those who have great faith receive a great salvation, and those with less faith receive a lesser salvation. Those with less faith may well appropriate less of the salvation given to them, but a lesser faith does not lessen the work of Christ on our behalf. To think thus is absurdity, for those who believe have not just seen, heard or tasted, but have entered into salvation by the power of God. Tentative faith (a mustard seed’s worth) does not unleash a tentative reaction from heaven. Salvation is a one-size-fits-all proposition – Jesus! Rather, believing thrusts us into the white-water of the new birth, and those who have put their confidence in Christ have been carried along by the power of God, away from the old and right into the new.

It is simply not possible to be a half-Christian or a bad Christian. It is not we, ourselves, who make ourselves Christians. It is a work of God, and all that He does He does well. There is only one kind of Christian on the planet, and that is the perfect kind, for we are of His making. Some of us do live poorly representing our in-Christ-ness, thanks to paucity of faith, or to misbeliefs of one kind or another. But that does not mean that we are lesser Christians, for we are all Christians by the same work of the same Spirit. Understanding this is life-changing. In Christ, is in Christ, is in Christ! We’ve received a faith of equal standing before God, writes the apostle Peter. We might have different gifts and callings, and some might fellowship more intimately with God than others do, but we’ve all received equal access to God, with equal rights and privileges. It is all of grace alone, and all because of Christ alone. We have all received the highest title and the richest commendation imaginable, for in Christ we are all God’s beloved children, in whom Father is well pleased. That is who we are. That is our identity.

inchristlogoIn the moment of faith His story became our story. That’s the Gospel. In an instant, the Holy Spirit united us with Christ, in His crucifixion, death, burial and resurrection. We were raised to new life in Him, and are now seated with Him in heavenly places. We are the saved; He is the Saviour. Our salvation has come through our literal immersion into Him, and into His substitutionary, atoning work. Christians have been baptised (immersed) into Christ. It is this to which believers’ baptism testifies most graphically.

The gift of salvation is not extraneous to our person. It is not like an item of clothing or jewelry, or even like any other experience we might have. It is not something that can be received, explored, enjoyed, kept, exploited or discarded. It cannot be lost or misplaced. It is defining. It’s not so much something we possess, as something that possesses us. Being in Christ is far more a matter of Christ having us than our having Him. Those who have believed have been engulfed in Saviour and salvation just as surely as Jonah was swallowed by the big fish. The difference is that we were not ingested, but en-wombed. We were re-created; born again; re-made. Nicodemus puzzled over this because he could not imagine how he would ever get back into his mother’s womb. He understood the point, just not the means, for the womb into which the Spirit thrusts us is the work of Christ, from which we re-emerge altogether new.

col-3-3-hidden-in-christWe would better speak of believing into Jesus, even if it is grammatically awkward. Coming to faith is literally believing into Christ, which is what faith ultimately accomplishes as grace is appropriated by the Spirit. It is also why the whole experience is irrevocable. If we were saved by our faith, then our salvation could well be on-again, off-again. But we are not saved by faith; we are saved through faith. Believing opens the door to the tsunami of God’s power, and that which was wrought for us on the cross, is applied to us by the Holy Spirit. It is a leap forward from which there is no way back. In a moment, we are included in something altogether other, immeasurably bigger than ourselves. We are welcomed into a kingdom, a family, a fellowship, a union. We enter by literal re-creation. The Gospel believed is salvation received; the Gospel believed is inclusion in Christ.

This is one of a series of posts adapted from the e-book “Why the Gospel is the Best News Ever!” by Gavin Cox. Go to the first post in the series by clicking here.

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The Gospel imparts

“So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).

7db7f87187eed67e28ffa402a2f759d1This one-liner is one of the most misquoted verses in the Bible. The misquote declares that faith comes by hearing the word, by which is meant the Bible. In other words, more Bible, more faith; less Bible, less faith. The absurdity of that claim becomes clear in the light of the Bible being an account of seven covenants. Increasing expertise in the now-obsolete Old Covenant, which the Bible itself claims is not of faith, will by no means increase faith. What the verse does say: more Jesus more faith. In other words, more Gospel, more faith. Now that makes sense. Salvation is by grace alone, through faith alone, and what Paul is teaching us is that the more grace flooding our hearts and minds, the greater our response of faith will be.

Two illustrations help us here. Both revolve around Jesus. The first is of the woman with the discharge of blood (Matthew 9:20-26 et al). She was ceremonially unclean and should not have been barging through a crowd to get to Jesus, let alone reaching for Him in order actually to touch Him. Yet, as she watched Him from a distance, she became so filled with faith, that in a moment of unselfconscious abandon she did the unthinkable. She knew that if she could just get to Jesus, her problems would be over. When Jesus sensed her touch and turned to her, He did not see a ceremonially unclean woman who had behaved inappropriately. All He could see was her faith. Here the relationship between grace and faith is well illustrated. When we fix our eyes on Jesus (Grace), doing so fills us with faith. And as we unselfconsciously reach out to Him, all that Grace sees is faith!

The second is a point made earlier as we contemplated the Gospel as powerful news. Jesus described the Gospel as a seed. Peter goes one further and tells us that it is in fact imperishable seed. As you know, seeds contain everything necessary for maturity; the whole oak is in the acorn. What we are learning here is that faith is included in the Gospel’s DNA. As the good news of God’s unmerited favour reveals His grace and mercy, it beckons us towards Him, all the while imparting to us the faith necessary to do so.

9791531-the-word-faith-printed-in-red-ink-on-parchment-distressed-destroyed-faded-and-splattered-with-paint-stock-photoOne important point does require clarifying, though, to ensure that we don’t cause confusion. The Gospel imparts faith. It does so to the unbeliever, in order that he or she might believe. It does so to the believer also, not for the new birth per se, but so that the benefits of salvation can be appropriated in that believer’s life. Fortunately, Christ’s once-for-all sacrifice is appropriated by an irrevocable, once-for-ever, action of faith. When we move from in Adam to in Christ, that moment is all-defining. It is not on-again-off-again based on the strength of our faith at any given time (we don’t move into Adam when our faith is weak, and back into Christ when our faith is strong again). The faith that saves in a moment has irrevocable rewards.

Not so the faith that appropriates the benefits of salvation. This is a variable. Its lack was what most exasperated Jesus about the Twelve. Their salvation was not under threat, but again and again, just like ours, their faith was found wanting. And just like us, it was for the same reason – faith in God became faith in faith or faith in self. The disciples panicked as they saw the wind and the waves. Peter took his eyes off Jesus and sank. They thought Jesus was fussed because they didn’t have much food with them, forgetting that He’d twice fed multitudes with little. They found a demon impossible to dislodge because they did not believe. As with us, as Jesus pointed out, anxiety on any level is rooted in unbelief.

39871212-faith-from-bible-word-graphic-vectorThe remedy is simple. Faith is always a gift from God. That is true of the faith that saves, and it is true of the faith that appropriates the benefits of our salvation. He is always the source of faith, and it is always all of grace that we ever have any faith at all. Faith does not stem from our efforts. It is unselfconscious. Its eyes are on Jesus, not on itself. That’s why it so pleases Him. Faith has the main thing as the main thing, always. Perhaps the best way of summarising this is to say that Jesus is faith’s object. Authentic, mountain-moving, water-walking, giant-slaying, sick-healing, dead-raising faith is focused on Him. It’s not looking at the mountain, raging sea, giant, tumour, or corpse. If you ever find yourself wondering whether you’ve got enough faith for something, the answer is no. Asking the question means that your faith is displaced, and you’re relying on yourself rather than on Jesus.

Dynamic, vibrant faith is within reach of all of us. All it requires is for us to break away from crippling self-preoccupation and yield to grace. Just like everything else that comes our way thanks to Jesus, . Faith is by grace. When we lack faith, we need grace. We need Jesus. We need Gospel! Paul clinched the argument when he taught that reigning in life is through the abundance of grace and the gift of righteousness (Romans 5:17). Christians walk by faith. They stand in faith. They please God by faith, and they run their race by faith. They even fight the fight of faith. They are believers, and believers believe! But while it is true that every victory is by faith, it is even more true that every victory is by grace. God even does us good when our faith wavers. How much more so when our faith is strong.

Are you in need of more faith? Immerse yourself in the Gospel. That will do it!

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Adapted from the e-book “Why the Gospel is the Best News Ever!” by Gavin Cox

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The power of the Gospel

The Gospel is the power of God for salvation!

“I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.  For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” (Romans 1:16–17)

1This glorious Good News of Jesus’ death and resurrection is not passive, but active. It works. It does stuff; it accomplishes things. It’s also not just that the Gospel can be powerful when put to appropriate use, for example by powerful preaching or testimony, or when accompanied by confirming signs and wonders. The Gospel is powerful all on its own without any of these very good things attending it. Stand-alone, the Gospel is powerful! It is the power of God for salvation. It’s glorious to partner with, and it certainly makes good use of our gifts and callings, but the Gospel all on its own is able to save, for saving is its purpose, and save it does.

EarthGlobeAfrica.tif.746x600_q85The creation account helps us to understand. God the Father decreed; He spoke by the Living Word, Jesus; Holy Spirit did the work. Will, Word and Works, and there you have it – the Trinity in glorious synergy bringing something out of nothing. Into the dark, formless void that was, Father decreed, and that which was Spoken was accomplished by the Spirit, who was to be found brooding over the project to do all that was willed. In exactly the same way, salvation in Father’s will, through and in Jesus, and by the Spirit. When the Gospel is proclaimed, the Good News and the Spirit work together in creative synergy – Will, Word and Works – their sublime redemptive poetry, joyfully engulfing, loving, and saving, just as choreographed to do before time began.

GerminationJesus Himself made the same point very simply when He described the Gospel as a seed. Fertile seeds are powerful things, containing everything necessary for maturity, including life, thanks to their ingenuity in design. The whole oak is in the acorn. In the same way, the freedom and fullness secured for us in Christ is in the Gospel. Jesus crucified, died, buried and raised – such a tiny seed – yet therein lies every provision and every victory, sufficient for everyone who believes, and in an abundance befitting eternity. Just as fertile seeds can lie dormant for decades before conducive conditions facilitate germination, in the same way the Gospel shared can patiently await its appointed time. Like any seed, harvest depends upon the soil into which it’s sown, but scant harvest on occasion in no way reflects upon the perfection of this seed. On the contrary, just as we’ve witnessed plants of all kinds breaking through paving or rock, the Gospel produces exceedingly abundantly above expectation, again and again, even in the most adverse of circumstances.

Both Jesus and Paul demonstrated their confidence in the power inherent in the Good News in a rather noteworthy way. Both encountered self-appointed ministries whose motives were questionable, and neither sought to put a stop to them. Both knew that the Gospel was well able to look after itself. Good motive or bad, the power of the seed remained unchanged.

picture1This blog post sets up a series of a further ten posts, each expanding on what the Gospel does. It works wonders; awesome wonders. The Gospel bears fruit; plentiful, abundant, lasting fruit. The Gospel does all that the Lord designed it to do. It is ever so worth our while teasing out the richness of the Gospel’s power, so as to better to understand, admire, appropriate and communicate it. The beauty is that the Gospel doesn’t justify or redeem or reconcile or …; it justifies and redeems and reconciles…. Where one stops and another starts is of little consequence, for the colours, flavours and facets (pick the metaphor you most prefer) work off and into one another in magnificent, enriching, enhancing and compounding splendour.

downloadContemplating the Gospel in this way is comparable to gazing into the night sky. It will always be breathtaking, and there will always be more to see. This is the nature of the infinite. Describe what you see in terms of planets, stars or galaxies, whichever you prefer, for magnificent remains magnificent, even when perspective shifts. My prayer is that this exercise in Gospel-gazing will whet your appetite for a lifetime of exploration. Together we will forage on the fringes of the inexhaustible, exploring the limitless bounds of the revelation of our Lord that will keep us captivated for all eternity.

Adapted from the e-book Why the Gospel is the Best News Ever! by Gavin Cox

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Good News

downloadThe Gospel is news. It’s news about Jesus – about who He is, what He did, and why He did it.

His story goes right back to before the beginning, when He partnered with the other members of the Godhead in formulating their creative and redemptive plans, agreeing on their respective roles. He was then so successful in His mission that its impact is comprehensively retroactive and will be never-ending. The cross spans time and space, for by it God was reconciling all things to Himself – things on earth, and things in heaven.

Throughout the ages, this story has been told by those who saw, heard and experienced it unfold and develop. It is so well attested to all along the way that it comes to us as eye-witness news, with many of those witnesses having been martyred for their unwillingness to waver in testimony. Yet, in contemplating its enormous scope, let’s not imagine that the Gospel story is a complicated one, for this is not so. The poignant facts are all to be found condensed within the life of a single individual, Jesus Christ. The Gospel is short and simple, easily remembered, and easily told. Even little children can understand it.

imagesWhen this news – Jesus crucified, died, buried and raised – first broke on the streets of Jerusalem on Pentecost morning a little more than two millennia ago, it did so empowered by the Spirit, and immediately went viral. The believing community of a hundred and twenty soon gained three thousand more, and from there it snowballed. Confirmed by miracles, signs and wonders through the centuries, today the worldwide community of believers numbers hundreds of millions, and the forward momentum of this message gives no indication whatsoever of slowing down.

Wherever the news about Jesus has gone, it’s been just as controversial as Jesus Himself was. This has been a good thing, for it means that this news has been interrogated and tested every step of the way. The first major think-tank – and there have been many since – took place as the key role-players in the believing community gathered at what we today refer to as the Council of Jerusalem. This was necessary because the news was leaping across ethnic divides, and they wanted to make sure that everyone was getting the facts, and not some culturally distorted version of the facts. This Council was presided over by James, the half-brother of Jesus. Like him, many of those present had seen first-hand what Jesus had done, and heard what Jesus had said with their own ears. This gathering therefore constituted the ideal forum for crystallising the Gospel, paring it down to its essentials. What was then viral is now global, and those early leaders served us well, as did many others through the years. Much has happened, but the facts remain, and today the Gospel is as clear as it has ever been. What we learn through it all is that truth remains true, and ceaseless attention simply polishes the diamond all the more. The news, as proclaimed by Peter on the streets of Jerusalem, is the news we herald today.

download (1)Jesus lived the sinless life no descendant of Adam could. Every one of Adam’s line is a sinner, due sin’s wages, but sinless Jesus received these on our behalf. He died for our sins. Three days later, God raised Him from the dead, thereby vindicating His claims, and establishing His vicarious death as redemption for sinners for all time. All who believe this, in so doing appropriate His substitution personally, and thereby enter into a glorious exchange – their sin for His righteousness. All of it, for all of it! He received what sinners deserve, and in believing, sinners become saints as they enter into all that He deserves. The Gospel believed is salvation received, and it is by faith alone that men and women are put right with God. The Holy Spirit makes them alive and anew. In the moment of faith, those who believe are instantly transported from darkness to light, from death to life, and from being in first Adam to being in Christ (last Adam). God Himself, who made this possible for them, does it to them. We believe; He works! This is the Gospel!


Best News Ever 3D

From Why the Gospel is the Best News Ever! Available for download from a broad selection of e-book platforms. Click on the image to go to the book’s page and select the version that best suits you.

 

 

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Living in the Will of God

Will of God 3D

Living in the will of God is the application of the New Covenant in our day to day lives. This book is full of well illustrated and very practical instruction on how to do just that. The will of God is the will of God for all of His children, and you too can confidently live in it.

What Beta Readers have to say about the book

The story goes that a visitor to New York hailed a cab and asked, “How do I get to Carnegie Hall?” The cabby’s reply was short and to the point: “Practise, practise, practise!” This was clearly not what the tourist expected. Whereas he was requesting directions to a destination, he received instructions on how to achieve success. This is so true of Christians who are trying to find a way to live in the will of God. We are given lists of instructions comprising a series of do’s and don’ts and told to practise, practise, practise. The truth is that we can practise until we die and still never achieve any degree of success. This is because thinking in this way makes it all about US and our performance. Receiving direction is entirely another matter. While it’s possible to receive both accurate and inaccurate directions on the subject, accurate directions always point to the finished work of the cross and what JESUS has already done. There is a sense that we do need to practise, but it has nothing to do with improving performance. The more we “practise” Jesus as the Author and Perfecter of our faith, the more likely it is that this will become our default position and the assurance that we are in His will, a lifestyle.

This little book is an excellent departure from the hundreds of self-help manuals and books on shelves around the world. In it Gavin does a superb job of showing us how to live in the will of God and avoid embarking on a journey that leads nowhere. Because the Gospel is all about Jesus, the road always leads to Him. Read it for yourselves to discover how uncomplicated this “how” really is. I give it five stars.

This is the third in the “Not Confused” series. Do yourselves a favour and read the first two as well.

Who should read this book and why?

LIVING IN THE WILL OF GOD is not difficult or complicated. As a matter of common sense, living in God’s will is God’s will. Surely? Why then would our Heavenly Father put it beyond the reach of any of His children? Rather, simple logic dictates that it cannot possibly be the preserve of the spiritual elite, but that living in the will of God is for everyone.

This book is for anyone who has wrestled with these matters. What you’ll discover is that the only real obstacles to living in the will of God are between our ears. This must be so if the grace of God is always sufficient. Obeying Him doesn’t rely on our own resources or abilities. Neither is it dependent on any particular situation or circumstance. The Lord always supplies what He later requires. What obstructs is an amalgam of misinformation, misunderstanding and misbelief. Lodged in our thinking and reinforced by those around us, these keep us bogged down in a veritable quagmire of unbelief. Fortunately there is Good News at hand. The Lord has provided a way out of that swamp. The Gospel is the power of God for salvation. It brings light and life, imparts faith and releases the power of the Spirit. Hence the Bible’s confident assertion that those who know the truth are set free by it. The Gospel is not information, but revelation that enables transformation. The Gospel is the power of God for salvation, and it delivers.

This little book is unashamedly a Gospel “how to”, with the emphasis on Gospel, because Jesus has already put in the hard yards. Living in the will of God relies on His efforts, and not our own. As the truths of the Gospel are applied, faith arises in hearts and minds are renewed. God is the initiator; we are the responders. He loved first. We love in return because we are loved.

Download your copy today!

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