We have a new identity in Christ. This “new-creation-ness” is thanks to the once-for-all perfect-making work of Jesus on the cross, and is reflected innumerably throughout Scripture. Digest it with joy! If you are in Christ, then this is who you are!
Not of the tree of the knowledge of good and evil but of the tree of life Not of Hagar but of Sarah Not Ishmael but Isaac Not of Moses but of Abraham Not of the fig tree but of the olive tree Not in Adam but in Christ Not of the will of man but by the will of God Not of perishable seed but of imperishable Not fragile but indestructible Not a work of human effort but a work of God Not from below but of above Not temporal but eternal Not of earth but of heaven Not of this age but of the age to come Not defined by the past but defined by the future Not according to facts but according to truth Not aligned with things seen but aligned with things unseen Not old but new Not dead but alive Not entombed but exalted Not darkness but light Not separated from God but reconciled to Him Not far away but those brought near Not condemned but justified Not guilty but made innocent Not unclean but clean Not sinful but made holy Not of old nature but having a new nature Not held to ransom but redeemed Not God’s enemy but God’s friend No longer a sinner but now a saint Not neglected but attended Not bound but free Not of random happenstance but predestined and chosen Not lost but found Not disqualified but qualified Not disowned but affirmed Not a slave but a son Not under law but under grace Not cursed but blessed Not to be pitied but to be envied Not hopeless but hope-filled Not sick but healed Not oppressed but delivered Not poor but rich Not rejected but accepted Not shamed but glorified Not in scarcity and lack but in abundance and amply supplied Not orphaned but adopted Not fearing men but fearing God Not weak but strong Not powerless but empowered Not barren but fruitful Not alone but in community Not disenfranchised but belonging Not useless but useful Not the tail but the head Not beneath but above Not purposeless but having good works prepared in advance for us to do Not cast aside but incorporated Not by accident but on purpose Not confused but clear Not blind but seeing Not deaf but hearing Not lame but leaping like a deer Not broken but made whole Not inadequate but adequate Not anxious but confident Not complaining but rejoicing Not down but up Not inconsolable but comforted Not ashes but beauty Not variable but constant Not temporary but permanent Not of works but of faith Not of striving and human effort but of rest Not mourning but gladness Not disgraced but dignified Not accused but vindicated Not defeated but defended Not under the dominion of satan but under the government of God Not out of this world but not of it Not anticipating judgement but rendered unpunishable Never deserving, but awash in mercy Not fearful but bold Not for victory but from victory Not anxious but confident Not burdened but light of yoke Not unlovable but lovely Not ugly but beautiful Not unrighteous but righteous Not in turmoil but at peace Not irrational but of sound mind (in fact, we have the mind of Christ) Not disinherited but the heir of the double portion Not in the flesh but in the Spirit Not fading away but from glory to glory Not inept but enabled (the Helper dwells within us!)
Imagine for a moment that the distant horizon is an enormous timeline.
Far left are the seven days of creation, beyond which things fade into eternity past. Far right is eternity future. Arranged between these extremes, left to right, is all of history. People, places and events are all there, chronologically and proportionally. Your imagination is the artist here. The detail is up to you.
Somewhere off to the right is today. Pencil that one in while you’re at it.
Now focus on the middle of the timeline. Straight ahead, centre stage, is the cross of Christ. It towers over the timeline as the centre-piece of history. It represents Jesus’ virgin birth, sinless life, substitutionary death, and glorious resurrection. Right alongside it is the outpouring of the Holy Spirit on the Day of Pentecost. These inseparable events together form the centre-piece of our theology: the New Covenant, blood and water, Word and Spirit.
Take a step back and survey the finished masterpiece. Take it all in. Notice how the cross is all-pervasive. Look left, and notice how it casts its shadow back across all that preceded it. See how its influence extends beyond the beginning of the timeline, right into eternity past, with the Scriptures revealing that the Lord had the cross in mind before the creation of the world. Its reflection is everywhere. In the tree of life, the centre-piece of Eden. Adam and Eve’s redemption after the fall reveal it again. They should have died, but didn’t. An animal died in their stead, yielding its skin to cover their nakedness. The more you look, the more you see. Timeline left, its reflection is in every feast and festival, sacrifice and offering. There it is in prophet, priest and king. In tabernacle and temple. In all God’s dealings with men. Timeline right, it shows up everywhere as well. History correctly understood is His story. Everything subsequent to the cross has unfolded in the light of its purpose and plan. Sometimes in acceptance. At other times in rejection. Either way, everything since has referenced the cross one way or another.
So say the Scriptures. “He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through Him and for Him. And He is before all things, and in Him all things hold together. And He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent. For in Him all the fullness of God was pleased to dwell, and through Him to reconcile to Himself all things, whether on earth or in heaven, making peace by the blood of His cross” (Col 1:15–20).
The cutting of the New Covenant was all-defining. It is the Bible’s interpretive master-key. It is the eternal mechanism of our salvation and the unwavering foundation of our faith. And as definitive goes, it is applicable to the people of God also. For while God has always had a people, Christ only had a bride in waiting before the cross, for she was only fully formed in the deluge of blood and water, Word and Spirit, that was the New Covenant being established.
Like the cross, she too dates back into eternity past, and can be glimpsed prophetically in the communities of faith of old. The first tiny nuclear family around Adam and Eve eventually expanded into many much larger extended families. A few generations later and Abraham could raise a small army from within his family. As the multiplication snowballed, families became clans, and clans nations. And while the church is family, clan and nation, she is much more besides. She is of Christ and in Christ, and Christ is in her by His Spirit. It is from their eternal union, reflected back through time to the beginning, that Biblical parameters for marriage stem: one man, one woman, for life.
Timeline left, and there’s the shadow. The Lord put Adam into a deep sleep. From his side, He took a rib, and fashioned Eve. Bone of Adam’s bone and flesh of his flesh. A perfect mate for perfect union. And the two became one. Straight ahead on the timeline is the substance from which that shadow derived. The Lord put Last-Adam Jesus into a death sleep. His side was pierced as temple curtain tore and heavens rend asunder. In the torrent of blood and water, by Word and Spirit, Christ’s bride was now revealed. Spirit of His Spirit and essence of His essence. Corporate Eve. A perfect mate for perfect union; Jesus and His bride are one. One Lord, one wife, forever.
Transcendent, Glorious Beauty
Now gaze timeline right, deep into promise territory. There she is, revealed in full glory!
“Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, ‘Come, I will show you the Bride, the wife of the Lamb.’ And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal.It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. The wall was built of jasper, while the city was pure gold, like clear glass. The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honour of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.
Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever” (Rev 21:9–22:5).
A New Covenant Girl to her core
Quite a bride Jesus has there!
First manifest in Jerusalem when the Spirit was poured out, her essence transcends time and space. Even if but a small group gathered in a school hall on a Sunday morning, that small group is much more than meets the eye, for they are His, and in Him. They are transcendent in splendour. His splendour. They are His, perfect in the fullness and freedom of the unmitigated glories of the New Covenant. They are His, the perfect mate, in perfect union with Him.
Some have distinguished between church (the local church) and Church (the church universal). Jesus Himself used the word in these contexts, sans capital letters. Yet here we must be careful, for while church is Church, Church is not church. The local church is a limited manifestation in time and space of the glorious, eternal, transcendent Church of our Lord. The universal church is thus at best poorly represented by even the best of local churches in their finest of hour. Yet no matter how unimpressive a local church may seem at any given time, we must remain emphatic about the her belonging to Christ and being part of His bride.
The implications are enormous. No local church is ordinary. No local church is less than a full beneficiary of the New Covenant. Every principle of leadership and governance instituted needs be thus derived from the New Covenant; never the Old.
Consider for a moment just how often we derive our approach to doing church from pre-cross shadows. How often we suggest to the local church tht she is less than righteous; less that qualified; less than made perfect forever in Him.
Recognising her exclusive New-Covenant-ness must also cast aspersions over Jethro-pyramid oversight structures, Elijah-Elisha succession plans, and David-esque leadership models. With reference to the latter, the New Covenant purports that we already have our Braveheart. His name is Jesus. We don’t need pastor or apostle trying their best to be another one. A final observation suffice to the moment is that the four Gospels are substantially pre-cross also. What if Jesus discipled the Twelve in the way in which He did because the Spirit had not yet been given. Could it be that we have no right cultivating devotees in the name of discipleship for fashioning in our own image? These, and many provocative questions besides, need be asked.
The first thing that the Gospel does is inform. It tells people who Jesus is, what He did, and why He did it. It conveys the facts.
“How then will they call on Him in whom they have not believed? And how are they to believe in Him of whom they have never heard? And how are they to hear without someone preaching?” (Romans 10:14)
As it does so, it addresses any number of things that folk are confused about. Given the amount of trouble in our world, people are surprisingly ignorant of the fact that the mess we’re in is not God’s fault. As we share the Gospel with them, they discover that He is good, and that His intentions towards us are good. They also learn of His plan of salvation, and they learn that it is a free gift already given to them, no strings attached.
Accurately conveyed, the Gospel has been appropriately described as the greatest story ever told. The ability to communicate it precisely, creatively and skilfully, is within reach of everybody. This is thanks to the fact that the Jesus story is a story that the Holy Spirit just loves to help tell. It’s also all been couched in picture-language and story-form, remember. And besides, every good gift, random kindness, or incident of unmerited favour speaks of it. When you understand this, luck and coincidence cease, and are replaced by a serendipity whose architect is Grace.
Right at the centre of it all is Jesus, last Adam, who identified with our humanity in any and every way. Consider the following: Jesus was conceived out of wedlock, and so was effectively born to a single mom. He was adopted and raised by his step-father. His birth was to a relatively poor family, and in a stable. He spent a part of his early childhood in exile, for His were a subjugated and oppressed people. During His relatively short life He experienced significant loss (His cousin John was unjustly executed), and He was consistently misunderstood. He was also misused, the needy extracting from Him without thanks or concern for His well-being. Then, having done nought but good, He was wrongfully accused, unjustly condemned, and brutally executed even though clearly innocent. Alongside injustice of every kind, He endured frenzied and seething hatred, riotousness, imprisonment, mocking, horrific beatings, public humiliation, betrayal, abandonment, deprivation, loneliness, fear and shame. He died destitute, and even tasted separation from God as He became a sin offering.
During His lifetime Jesus consistently embraced the marginalised, aided the poor, delivered the bound, and healed the sick. He touched lepers, engaged prostitutes and adulteresses, and dined with tax collectors and sinners of all kinds. He held and blessed babies, stepped over cultural divides, and even had time to engage the thief crucified alongside Him.
The five major metaphors of salvation underline all the more the degree to which Jesus identified with humanity in all of its frailty. In the law courts of heaven those who were once guilty are justified; in Christ they are declared not guilty. Through the cross of Christ those who were enslaved to satan, sin and flesh find their freedom. Those once imprisoned are redeemed, ransomed, set free. Jesus was tempted and tested by the devil. Enticed and opposed, He triumphed. The serpent (satan) bruised His heel (the crucifixion), but Jesus crushed his head (total defeat on every front). Christ is the victor in whom any embattled man or woman can find victory. The cross breached every divide. In Christ, God and sinner are reconciled, and because of this reconciliation, every other divide becomes reconcilable. Thanks to the cross even the worst of our enemies might yet be our friends. Furthermore, Jesus taught us that meaning in life is found in the will of God. For this we were created, and to this we are saved. Everyone has purpose, for accidental pregnancies are a reality, but accidental children are not. All of us are the work of His hands.
The oft-overlooked crux of the matter is well illustrated using a sci-fi analogy. Should we finally discover life on another planet – let’s call it Zork – then the best way by far to establish relationships with the Zorkians would be to travel to Zork as a Zorkian. Jesus laid aside the glories of Heaven and became another Adam. Just like us, He came to us, and so we can understand Him, for He understands us. His identification with us even enables us to understand the ways in which He is different from us, for example, His sinlessness and righteousness, because they are in direct contrast with us and ours. And, thanks to His identification with us, He is well able to explain the things of Heaven to us in ways we can understand.
Anything and everything provides a starting point for sharing the Good News of the Gospel. The good things, that reflect His grace, and the bad things, which attract His compassion and mercy. At every point of celebration, we joyfully give thanks to God, from whom all good gifts come. He is willing and able to bless, and not so only for the deserving. A baby born or promotion earned; reason both for words of gratitude or a prayer of thanks. And no matter the adversity, we can sensitively tell of our God, who understands. He is able to comfort, for He identifies.
Herewith something of a postscript thought of exceptional consequence in this day and age: When God tells us that He hates divorce, He makes the statement as a divorcee. The Scriptures are clear that He issued unfaithful, wayward Israel a certificate of divorce, and that He has bound Himself to the bride of Christ, a second wife if you will. His heart towards divorcees is compassion, not judgement; He knows their pain.
The facts about Jesus – who He is, what He did, and why He did it – inform life on earth of the realities of Heaven, no matter the circumstance at the time. The Gospel reveals Jesus. Simple as that!
“I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’” (Romans 1:16–17)
This glorious Good News of Jesus’ death and resurrection is not passive, but active. It works. It does stuff; it accomplishes things. It’s also not just that the Gospel can be powerful when put to appropriate use, for example by powerful preaching or testimony, or when accompanied by confirming signs and wonders. The Gospel is powerful all on its own without any of these very good things attending it. Stand-alone, the Gospel is powerful! It is the power of God for salvation. It’s glorious to partner with, and it certainly makes good use of our gifts and callings, but the Gospel all on its own is able to save, for saving is its purpose, and save it does.
The creation account helps us to understand. God the Father decreed; He spoke by the Living Word, Jesus; Holy Spirit did the work. Will, Word and Works, and there you have it – the Trinity in glorious synergy bringing something out of nothing. Into the dark, formless void that was, Father decreed, and that which was Spoken was accomplished by the Spirit, who was to be found brooding over the project to do all that was willed. In exactly the same way, salvation in Father’s will, through and in Jesus, and by the Spirit. When the Gospel is proclaimed, the Good News and the Spirit work together in creative synergy – Will, Word and Works – their sublime redemptive poetry, joyfully engulfing, loving, and saving, just as choreographed to do before time began.
Jesus Himself made the same point very simply when He described the Gospel as a seed. Fertile seeds are powerful things, containing everything necessary for maturity, including life, thanks to their ingenuity in design. The whole oak is in the acorn. In the same way, the freedom and fullness secured for us in Christ is in the Gospel. Jesus crucified, died, buried and raised – such a tiny seed – yet therein lies every provision and every victory, sufficient for everyone who believes, and in an abundance befitting eternity. Just as fertile seeds can lie dormant for decades before conducive conditions facilitate germination, in the same way the Gospel shared can patiently await its appointed time. Like any seed, harvest depends upon the soil into which it’s sown, but scant harvest on occasion in no way reflects upon the perfection of this seed. On the contrary, just as we’ve witnessed plants of all kinds breaking through paving or rock, the Gospel produces exceedingly abundantly above expectation, again and again, even in the most adverse of circumstances.
Both Jesus and Paul demonstrated their confidence in the power inherent in the Good News in a rather noteworthy way. Both encountered self-appointed ministries whose motives were questionable, and neither sought to put a stop to them. Both knew that the Gospel was well able to look after itself. Good motive or bad, the power of the seed remained unchanged.
This blog post sets up a series of a further ten posts, each expanding on what the Gospel does. It works wonders; awesome wonders. The Gospel bears fruit; plentiful, abundant, lasting fruit. The Gospel does all that the Lord designed it to do. It is ever so worth our while teasing out the richness of the Gospel’s power, so as to better to understand, admire, appropriate and communicate it. The beauty is that the Gospel doesn’t justify or redeem or reconcile or …; it justifies and redeems and reconciles…. Where one stops and another starts is of little consequence, for the colours, flavours and facets (pick the metaphor you most prefer) work off and into one another in magnificent, enriching, enhancing and compounding splendour.
Contemplating the Gospel in this way is comparable to gazing into the night sky. It will always be breathtaking, and there will always be more to see. This is the nature of the infinite. Describe what you see in terms of planets, stars or galaxies, whichever you prefer, for magnificent remains magnificent, even when perspective shifts. My prayer is that this exercise in Gospel-gazing will whet your appetite for a lifetime of exploration. Together we will forage on the fringes of the inexhaustible, exploring the limitless bounds of the revelation of our Lord that will keep us captivated for all eternity.
Adapted from the e-book Why the Gospel is the Best News Ever! by Gavin Cox
The Gospel is news. It’s news about Jesus – about who He is, what He did, and why He did it.
His story goes right back to before the beginning, when He partnered with the other members of the Godhead in formulating their creative and redemptive plans, agreeing on their respective roles. He was then so successful in His mission that its impact is comprehensively retroactive and will be never-ending. The cross spans time and space, for by it God was reconciling all things to Himself – things on earth, and things in heaven.
Throughout the ages, this story has been told by those who saw, heard and experienced it unfold and develop. It is so well attested to all along the way that it comes to us as eye-witness news, with many of those witnesses having been martyred for their unwillingness to waver in testimony. Yet, in contemplating its enormous scope, let’s not imagine that the Gospel story is a complicated one, for this is not so. The poignant facts are all to be found condensed within the life of a single individual, Jesus Christ. The Gospel is short and simple, easily remembered, and easily told. Even little children can understand it.
When this news – Jesus crucified, died, buried and raised – first broke on the streets of Jerusalem on Pentecost morning a little more than two millennia ago, it did so empowered by the Spirit, and immediately went viral. The believing community of a hundred and twenty soon gained three thousand more, and from there it snowballed. Confirmed by miracles, signs and wonders through the centuries, today the worldwide community of believers numbers hundreds of millions, and the forward momentum of this message gives no indication whatsoever of slowing down.
Wherever the news about Jesus has gone, it’s been just as controversial as Jesus Himself was. This has been a good thing, for it means that this news has been interrogated and tested every step of the way. The first major think-tank – and there have been many since – took place as the key role-players in the believing community gathered at what we today refer to as the Council of Jerusalem. This was necessary because the news was leaping across ethnic divides, and they wanted to make sure that everyone was getting the facts, and not some culturally distorted version of the facts. This Council was presided over by James, the half-brother of Jesus. Like him, many of those present had seen first-hand what Jesus had done, and heard what Jesus had said with their own ears. This gathering therefore constituted the ideal forum for crystallising the Gospel, paring it down to its essentials. What was then viral is now global, and those early leaders served us well, as did many others through the years. Much has happened, but the facts remain, and today the Gospel is as clear as it has ever been. What we learn through it all is that truth remains true, and ceaseless attention simply polishes the diamond all the more. The news, as proclaimed by Peter on the streets of Jerusalem, is the news we herald today.
Jesus lived the sinless life no descendant of Adam could. Every one of Adam’s line is a sinner, due sin’s wages, but sinless Jesus received these on our behalf. He died for our sins. Three days later, God raised Him from the dead, thereby vindicating His claims, and establishing His vicarious death as redemption for sinners for all time. All who believe this, in so doing appropriate His substitution personally, and thereby enter into a glorious exchange – their sin for His righteousness. All of it, for all of it! He received what sinners deserve, and in believing, sinners become saints as they enter into all that He deserves. The Gospel believed is salvation received, and it is by faith alone that men and women are put right with God. The Holy Spirit makes them alive and anew. In the moment of faith, those who believe are instantly transported from darkness to light, from death to life, and from being in first Adam to being in Christ (last Adam). God Himself, who made this possible for them, does it to them. We believe; He works! This is the Gospel!
From Why the Gospel is the Best News Ever! Available for download from a broad selection of e-book platforms. Click on the image to go to the book’s page and select the version that best suits you.
The Gospel is more than just scandalous. It’s an offense to almost every culture, and will continue to be so for many centuries to come. But say what you must, it is incredibly good news to the people who have come to the end of themselves.
John wrote what is arguably the most famous verse in the Bible: John 3:16. It is so because it captures the heart of the Author, and His love letter, in one easy-to-understand sentence. It doesn’t need a professor to interpret it or a scholar to to unpack its truth. It’s simple: God loved. Jesus came. Men believe. Eternal life is given. John expresses the ease with which one is rescued from eternal condemnation: Believe in God’s one and only Son.
But that should cause one to stop and ask: What does it mean to believe in Jesus? What exactly are we to believe about Jesus that will grant the gift of eternal life to the one who believes?
Allow me to answer these all-important questions for you …
Many don’t like the idea, But God is all-knowing, all-powerful and all-present. He gives and sustains life, and without Him nothing would exist. He is righteous and holy, perfect in every way. He exists outside of time. He sees all, and knows everything about everyone. Like it or not, He is Lord of all, including us.
We are unholy. We are unable to save ourselves, even though many don’t even believe there is an actual afterlife. We are rebels to the core. We are lost in our sins. We are worshipers of ourselves and live to please ourselves. We are unable to please Him or know Him. We don’t desire Him on any level. We are lost. Our destination is damnation. And truth is, that’s a just sentence, and we are in desperate need of a savior.
Side note: A good doctor doesn’t just give a sick man medicine. A good doctor whips out the x-rays. He displays pictures of the disease. He doesn’t hold back. He calls a spade a spade and gives the sick man a blunt, open and honest diagnosis of how bad it really is, to the point that the sick man is virtually begging for the remedy. One of the reasons why men don’t desire God’s remedy (Jesus) is because they aren’t aware of how sick they really are.
Jesus is God’s remedy for a sick and dying world. He came to seek and save the lost. Jesus paid the penalty for every lost man’s sin, and this for all time. He died for me and He died for you! He took the full brunt of God’s wrath at sin upon Himself. He reconciled God to the world. On the cross, He who knew no sin became sin, so that through Him many would become righteousness. He is the only way to God. He is the only remedy for a lost and dying world.
God is holy. I am unholy. I need saving. Jesus made it possible for me to be saved. That’s the message. The invitation is simple: BELIEVE! Church attendance is not a prerequisite. Neither is obeying the commandments or praying every day. “Quit smoking!” “Stop using foul language!” “Stop watching Internet porn!” “All good advice, but not the Good News. Jesus is the Good News. He lived the life we couldn’t live. He died the death we all deserved to die. He then gives us a salvation we could never earn. Grace is given to those who don’t deserve it. That’s you and me, my friend! And so, man’s response is so simple: just believe. Unwrap the gift and say thanks.
That’s why the Gospel is an affront to just about every culture. Lost men don’t like to be told they are sustained by a loving Creator even if they don’t know or acknowledge it. Lost men don’t like the idea of being told that they are not good enough, no matter how hard they try. Lost men don’t like the idea of being told that they need help. Even those who believe in a God up there somewhere don’t always like the idea that Jesus is the only way to Him. And having crossed that bridge, the thought that we owe no debt or payment in return is scandal all the more. It sounds too good to be true. But it is so good because it is true!
I will never stop enjoying these truths. In fact, we’ve only scratched the surface in understanding how glorious the Gospel really is.
A guest post for SMGN by Ross Penniall – lover of Jesus, lover of life, and lover of SoMuchGoodNews.
Complete at last, with an additional chapter on the Eternal Covenant, and with the kindest of forewords by Rob Rufus. Here is some of what he had to say …
“The entire time I read this book, not only was I encouraged, but I kept thinking “Oh Lord, if only all of your people understood this truth”. In my opinion there are too many optical distortions that parade themselves as legitimate Christianity but still leave people confused. This book will evaporate so much misery that precious brothers and sisters carry as a burden that they think is from God, but is not. It will demolish cynicism and feelings of hopelessness, and flood people with confidence in God.”
The idea is to get this material into as many hands as possible. The price has been set at $0.99 on Amazon.com and at a comparable entry-level price on all the other platforms. For those who would like to download a copy now, click here (the book’s page), and then use the links at the bottom of that page to take you to the online vendor of your choice.
In other news, I’ve been working hard on the next offering in the NOT CONFUSED series, and hope to have it published within weeks. Why the Gospel is the Best News Ever!‘s preliminary blurb reads like this …
The Gospel is the good news about who Jesus is, what He did, and why He did it. What He did was so extraordinary, and its impact so enormous, that it will affect everything for all time. This book describes the richness of the Gospel, and outlines what the Gospel does when believed, for the Gospel believed is the power of God unleashed in one’s life.
It, too, will retail at $0.99 or the comparable across platforms.
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