The Gospel is the continuous application of God’s once-for-all solution in Christ Jesus. There is nowhere it cannot go, no one it cannot save, and no situation that it cannot redeem. It is the yeast in the dough; the smallest of seeds that becomes the biggest of trees; literally Heaven invading earth.
This sweet Pauline one-liner – “All the saints greet you, especially those of Caesar’s household” (Philippians 4:22) – is a concluding comment in his letter to the church in Philippi. What gets it jumping off the page is realising that Paul was writing from prison in Rome. Rome, epicentre of the mighty Roman Empire. Rome, which in the person of Pontius Pilate had literally issued Jesus’ death warrant. Rome, home to the Empire’s supreme commander, Caesar. Caesar, whose household had been infiltrated by the Gospel. Those of Caesar’s household greet you!
This Gospel is God’s strategy for the redemption of rebel planet earth. The way it all works is quite sublime. It is God who makes Christians. Each and every one is His workmanship, and so inherently witness to Him. This is self-evident. The newborn are testimony to the new birth. As trophies of the cross, we testify by our very existence, even if we never do a single thing for the fame of His Name. Yet we are not just static trophies of grace on the mantelpiece of heaven. Rather, we are living trophies, the workmanship of God, and engineered to partner with Him. In an action of extraordinary condescension, the Lord invites us to co-labour with Him in the very Gospel that is our salvation. We, witnesses to His work, get to testify in addition to His grace in words, works, ways and wonders. And, rather unsurprisingly, the effectiveness of our witness is dependent on His efforts and not ours.
Good works have been prepared in advance for us to do. Works that are perfectly suited to our unique blend of abilities and circumstances. In Christ, living in God and living for God are one and the same thing. There is absolute congruence between who God has made us to be and what He has called us to do. The enabling baptism in the Holy Spirit empowers our witness significantly, but does not create it. The new birth does that. John the baptiser, under the Old Covenant, declared that he needed to decrease in order for Christ to increase. Jesus later stated emphatically that the least in the kingdom (born again) was greater than John. That is so because those who are in Christ have been co-crucified with Christ; His story is our story. We do not decrease for Him to increase. On the contrary, He increases as we grow into all that He has made and called us to be. He must increase, therefore we must increase also! Any theology that insists that true piety is achieved by dying to self denies that those in Christ are new creations. Acknowledging that the new has come is what frees us to live in freedom and fullness, veritable oaks of righteousness, the planting of the Lord.
The Gospel gifts us comfort in our own skins, and in Christ “authentic us” will always be infinitely more fruitful than “imitation someone else”. Learn of others, but be yourself. World evangelism is the job description of every believer. Many are the good works prepared in advance for each of us to do. The parameters of our daily lives are what describe the scope of our respective mission-fields. Our world is our parish, literally, even if not exclusive to us. The parishes of those around us overlap with ours, but in the great condescension of God, we are each invited to play our part. Accepting that invitation is our privilege, knowing full well that only one part really matters, and that’s His part. We are no one’s saviour; He is everyone’s Saviour. Our story might seem to have little value, except that in Christ our story is His story, and therefore invaluable. Thinking this way moves our paradigms beyond the restrictive confines of our vision, church or ministry, and encourages us to take our place in His vision, His church and His ministry.
A few will be called to leave their families for the sake of the Gospel; most will be called to love their families for the sake of the Gospel. Understanding this is life changing. The single mom, struggling to survive, learns that surviving and raising her child unto, for and in the Lord, is her ministry. Her life in God is her life for God. As such, she has the comprehensive backing of heaven, not one iota less than the television evangelist reaching multitudes. In Christ, everything we do, everywhere we go, and everyone we know, are all beneficiaries of our witness, if for no other reason than their being in our lives. As the Spirit leads and empowers, they are also likely beneficiaries of our witnessing, be it in words, works, ways or wonders. Think this way and our jobs are vocations (callings), no matter how menial they might seem to others, for we comprehend that we are strategically placed representatives, just because we’re us. It is a small step from there to becoming fully functioning ambassadors of the kingdom of heaven in our thinking, inviting those around us to be reconciled to God, just as we are.
The Gospel knows no great sacred-secular divide. That gulf is of dead religion’s making – a gulf which causes us to have Christian friends and non-Christian friends, sacred spaces and secular spaces. The Gospel corrects our thinking and teaches us that God loves His world; that we have only one life, and it is in Christ, with Christ in it. There we realise that we simply have friends, some of whom are believers, and some of whom are not (yet). There we know that any giving in response to the Spirit’s prompting is worship, whether in a church meeting on Sunday or to a beggar at the roadside on Monday. The Gospel unites our fragmented psyche and brings congruence to the many varied facets of our lives. It teaches us that living in the Lord is living for the Lord, and that the single important point of accountability for all of life is the will of God – His will as expressed in Christ Jesus, and His will in follow-ship of Him.
How we’ve diluted and domesticated the church by holding believers accountable to her vision and values. Christianity has become a diminished churchianity as accountability has centered on church – attendance, involvement, giving and service. This is small thinking, and will at best produce seemingly impressive local churches. The Gospel’s point of accountability is towards something far greater – global redemption. It is found in the glorious invitation that comes to us from Christ Himself. Having done all for us, “Come follow me”, He invites. If we’re going to ask each other anything by means of accountability, let’s ask each other whether we’re doing what God wants us to do. That question might harness fewer resources for the local church, but will unleash much more for the kingdom of heaven.
Local churches are wonderful things. It is my strong conviction that every believer should be a contributing member of one. But I also regard local churches to be the products of the Gospel, as well as essential conduits of the Gospel to those around them. Each local church will inevitably have its own distinctives, these in both strengths and weaknesses, but no matter what, the local church’s core business remains the same – the Gospel. Let’s hear far less about vision, values and ethos – about us and what we’re doing. Let’s keep things about the Gospel – about who He is and what He has done! Thinking this way releases believers and churches into glorious synergy with what the Lord is doing in our day. Local churches need not be controlling or confining. They can be givers rather than takers, and entities that believers live their Christian lives out of and from, rather than towards and into.
The redemption of the planet is in the Gospel. Local churches either tend to facilitate this flow or dam the river. Those who dam it most will produce temporary verdant oases that will inevitably tend towards stagnation over time. The church is not the power of God for salvation; the Gospel is. Myriad are the testimonies of just how much Jesus loves His world. Innumerable others await, and increase and acceleration will be logarithmic as Christians get clear on the Gospel, and are liberated and encouraged to be and to do, twenty-four-seven, anywhere and everywhere, as per the glory of the Good News. On every street in every village, and in every suburb in every city, are soul, situation and circumstance aplenty perfectly poised for redemption. Let it be. Amen!
This is the last in a series of posts adapted from the e-book “Why the Gospel is the Best News Ever!” by Gavin Cox. Go to the first post in the series by clicking here.